The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The last of the first batch of the stories, which were all published in The Idler in the first five issues of 1910, finds Carnacki himself the victim of a haunting, while living with his mother near the fictional village of Appledorn on the south coast of England. Hodgson shows some innovation here, as the first appearance of the ghost is olfactory, “a faint, peculiar, disagreeable odour”, followed by a rapping on the banister he initially ascribes to his mother. When the smells and sounds continue, Carnacki packs her off to safety and interviews his landlord, who admits that there have been reports of something strange in the house and agrees to keep a nocturnal vigil with him to discover what it is. During this vigil, Carnacki sees the ghost of a child running away from someone and the landlord sees the ghost of a woman searching for someone or something. They decide to involve the police in their next vigil and uncover a natural explanation for their experiences. Where ‘The Whistling Room’ exploited the order of the series, ‘The Searcher of the End House’ falls foul of it, concluding with a solution that is too similar to ‘The Horse of the Invisible’. I’m not sure if the order is the only problem either and I wondered if this wasn’t like Agatha Christie trying to use the same plot device she used in The Murder of Roger Ackroyd (1926) twice. In summary, the case has a very promising beginning that ultimately fails to deliver on that promise. Carnacki mentions several other investigations, including “the Three Straw Platters”, “the Dark Light Case”, and “that trouble of Matheson’s”.
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
Carnacki’s third case takes him back to the West of Ireland, to the fictional Iastrae Castle, near Galway. This time, the stately home has been purchased by a wealthy American named Sid K. Tassoc, who is engaged to a local lass, and one of the rooms in its East Wing is beleaguered by a demonic whistling (as indicated by the title). There is a slight variation on what is by now a familiar formula in that there are two dinners at 472 Cheyne Walk and two tales by Carnacki. When he tells the first, he has failed to solve the mystery despite spending many weeks at the scene and making use of his full repertoire of methods and equipment. The second dinner is much shorter and includes the most substantial q&a session thus far, with Carnacki’s guests putting him to the test, as well as a detailed explanation of the manifestation, which draws on Celtic legend and lore. What I liked about this instalment were the false clues set up early on, the hints that the local lads were trying to scare the rich foreigner off so that one of them could marry his fiancée. Hodgson makes good use of the series order, too, having just shown that the rural Irish are precisely the sort of folk capable of procuring supernatural shenanigans when it suits them in ‘The House Among the Laurels’. There is also the first suggestion that ab-human creatures hail from some distance away with “Outer Monstrosities”. My sole complaint is perhaps idiosyncratic: there are too many references to other investigations, at least six. Carnacki mentions the “Buzzing”, “Grey Dog”, “Yellow Finger”, “Silent Garden”, “Grunting Man”, and “Nodding Door” cases. Sometimes less is more.
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
This is a somewhat disappointing second case and not because it is the first to have a natural rather than supernatural dénouement. The apparent haunting is of the hall of Gannington Manor, which is near the fictional village of Korunton, in the West of Ireland, and Hodgson’s attempts to reproduce the local dialect are amateurish, falling flat. There is also a slight variation in Carnacki’s yarn-spinning in that the first part describes the investigations of his friend, Wentworth, on inheriting the manor house so that what one reads is Dodgson’s report of Carnacki’s report of the sequence of events that happened to Wentworth, who seems very far-removed indeed. There have been two deaths in the hall in seven years and Wentworth does what Carnacki usually does, spends the night in the chamber, albeit with a host of locals and a big bull mastiff. When blood drips from the ceiling and the dog is killed (animal companions seem to have a tough time of it in Carnacki’s adventures), all forty-odd men flee the scene and Wentworth calls for Carnacki’s expertise. The ‘ab-human’ is used for the second time and the distinction between human and ab-human will form the foundation of the worldview embedded in the Carnacki oeuvre. Manuscripts, signs, and rituals are deployed, but, as always, Carnacki comes equipped with his revolver, camera, and flashlight. Two more dogs fare no better than the first and the case is solved by means of the camera, which exposes the device being used to create the haunting. There is a reference to another of Carnacki’s investigations, the “Steeple Monster case”.
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
The Casebook of Carnacki the Ghost-Finder by William Hope Hodgson
Wordsworth
Editions, paperback, £4.99, July 2006, ISBN 9781840225297
Hodgson’s first short story, ‘The Goddess of Death’, was published in The Royal Magazine in April 1904 and is something of a precursor to Carnacki in combining elements of both the horror and crime genres. His first novel, The Boats of the ‘Glen Carrig’ (1907), is usually classified as horror, although there is no explicit supernatural element and it might just as accurately be described as a tale of survival at sea. Its significance to the speculative fiction canon was recognised when it was reprinted in 1971, as part of the Ballantine Adult Fantasy series. While Carnacki was not the first occult detective to appear in print, he was one of the most popular, following Arthur Machen’s (1863-1947) Mr Dyson and Algernon Blackwood’s (1869-1951) Dr John Silence when he first appeared in ‘The Gateway of the Monster’ in 1910. Hodgson’s motivation for Carnacki was apparently exclusively financial and his inspiration Blackwood’s Silence, but there is evidence of a philosophical worldview that is reminiscent of Hodgson’s novels and supports my claim that occult detective fiction is, or was initially, a subgenre of weird fiction. When war broke out, Hodgson and Betty, who, unusually for the time, had no children, returned to England. He was commissioned as second lieutenant in the Royal Artillery in 1915, but was seriously injured when he was thrown from a horse and medically discharged the next year. Hodgson volunteered for a second time in 1917, was re-commissioned, and served on the Western Front. He was killed in action at the Fourth Battle of Ypres in April 2018, aged forty. I think it is fair to say that although he was not a great writer, he was a writer with great ideas.
Hodgson published six Carnacki stories during his lifetime, the first five in The Idler from January to May 1910. The sixth, ‘The Thing Invisible’ was published in The New Magazine in January 1912 and collected with the others in the first edition of Carnacki, the Ghost-Finder, published by Eveleigh Nash in 1913. Despite Hodgson’s oeuvre being largely forgotten after his death, a seventh Carnacki story, ‘The Haunted Jarvee’ (a ship, not to be confused with ‘jarvey’, a coach), was published in The Premier Magazine in March 1929. There was a revival of interest in him in the nineteen thirties, when he was brought to H.P. Lovecraft’s (1890-1937) attention and praised by him in the second edition of ‘Supernatural Horror in Literature’ (serialised in The Fantasy Fan from 1933 to 1935). Hodgson became a favourite of fans of weird fiction and an eighth Carnacki story, ‘The Hog’, was published in Weird Tales in January 1947, the same year that all nine of the stories, including the previously unpublished ‘The Find’, were collected in a second edition of Carnacki, the Ghost-Finder, edited by August Derleth and issued by Arkham House. Interestingly, Lovecraft was unimpressed with Carnacki, whose cases he regarded as Hodgson’s worst work. Like the rest of Hodgson’s fiction, Carnacki did not make the transition to other media well and there were only two adaptations of his cases for television, a single episode each in the Pepsi-Cola Playhouse in the US in 1954 and The Rivals of Sherlock Holmes in the UK in 1971.
There
was, however, a revival of interest in Carnacki at the end of the century. Several
continuations and pastiches were published, in a similar fashion to those of
Sherlock Holmes, the most successful of which was No. 472 Cheyne Walk:
Carnacki, the Untold Stories (1992) by A.F. Kidd and Rick Kennett. William
Miekle is the most prolific contemporary Carnacki author and has published four
collections to date, the first of which was Carnacki: Heaven and Hell
(2010). There have also been two anthologies devoted to Carnacki, Carnacki:
The New Adventures (2013) and Carnacki: The Lost Cases (2016), both
edited by Sam Gafford, numerous crossovers (including encounters with William
Gravel, Doctor Who, Wilhelmina Murray, Sherlock Holmes, and the Lovecraft
Mythos), and at least three parodies. Of these later offerings, only Kidd and
Kennett’s cases have received consistent praise, with reviewers noting their
faithfulness to the original. Unfortunately, interest has declined again and
this edition, which was first published in 2006 as part of the Tales of Mystery
and the Supernatural series, is now out of print, as is No. 472 Cheyne Walk.
There are, in fact, no editions of the collected Carnacki from traditional
publishers available in print, although several, including this one (and No.
472 Cheyne Walk), are available as ebooks.
J(ames) G(raham) Ballard (1930-2009) was an English author of avant-garde fiction who published nineteen novels and novellas and one hundred short stories, many of which were controversial, prescient, or both. He started his career as a science fiction writer in 1956, was instrumental in the transformation of the genre, and was admitted to the literary canon after the publication of Empire of the Sun (1984), a critically and commercially successful fictionalisation of his childhood experiences in a Japanese internment camp. His first novella, The Wind from Nowhere (1962), was part of a quartet that saw civilisation threatened or destroyed by air, water, fire, and earth and inaugurated Anglophone climate fiction. Along with Michael Moorcock and Brian Aldiss, Ballard was one of the founders of the New Wave of science fiction, which originated in the mid-nineteen-sixties and reconstituted the genre as an extension of literary modernism that was focused on the psychological rather than physical impact of technology. Ballard typically locates his narratives in the present rather than the future, explores the impact of the outer world on the inner, and provides subtle but startling commentary on social mores and norms. Although it spread across the Atlantic, the New Wave was UK-based and primarily driven by the combination of Moorcock’s editing and Ballard’s writing in New Worlds, which began as a fanzine in 1946, was taken over by Moorcock in 1964, became an anthology series in 1971, reverted to a fanzine in 1978, reverted to an anthology series in 1991, and was most recently published by PS in 2021.
The October 1966 issue of the magazine includes a short article from Ballard, ‘Notes From Nowhere: Comments on Work in Progress’, a numbered list of twenty-four notes ranging from a few words to a few sentences each. Moorcock introduced them as follows: ‘Reader interest in J.G. Ballard’s work has been high. We invited Mr Ballard to produce these notes explaining some of his current ideas.’ The level of explanation is, as one might expect from Ballard, limited, but other authors and anyone who is passionate about the creative process or science fiction as a genre is likely to find them as interesting as I did. I was lucky enough to read them in their original form, thanks to Dr Tom Dillon at the University of Liverpool’s Science Fiction Hub, which is the only dedicated science fiction archive in the UK, Europe’s largest catalogued collection of science fiction, and boasts a complete run of Theaker’s Quarterly Fiction courtesy of an anonymous donor. Tom is also the author of a cultural history of New Worlds and has an enviably rich knowledge of magazines, fanzines, and speculative fiction more broadly.
I’m not going to reproduce Ballard’s full list, which you can find on a Canadian archive of his work here, or comment on each point he makes (or sometimes fails to make), but offer five notes of my own instead. His first and longest (along with #16) is about the form of science fiction. Ballard introduces the genre with a delineation of its concern with ‘the immediate present in terms of the future rather than the past’ and claims that because of this thematic content, the standard narrative form of beginning and end, cause and effect, and exposition and resolution is inappropriate. Science fiction should be an arena for formal innovation and he comments on his attempts to play with sequentiality in The Drowned World (1962), The Drought (1964), and The Crystal World (1966), apparently ambivalent about the extent to which he succeeded in replacing temporality with spatiality in each case. This formal experimentation would come to fruition with and in The Atrocity Exhibition (1970), which included the contentious short story, ‘Why I Want to Fuck Ronald Reagan’ (1968).
The tenth note is something of a counterpart to the first, expanding his description of science fiction’s thematic content. Ballard identifies three ‘planes’: the broader public or political world, the immediate physical environment in which each person lives their life, and the inner, psychological world of each person as they live that life. He suggests that these three coordinates provide a starting point for the clarification of contemporary reality and given what he also writes about neurology, I suspect he is referring to clarification in terms of both thought and attempts to communicate thought to others through description or depiction. In combination, notes nine and fourteen establish a close but vague relation between fiction or narrative on the one hand and neurology and what is now called neuroscience on the other. I found this fascinating due to the prioritisation of narrative as a way of thinking over narrative as a mode of communication in recent research. Philosophers, literary theorists, and cognitive scientists such as Peter Goldie, Jonathan Gottschall, and Fritz Breithaupt seem to be showing that the behavioural sciences’ lack of success in evaluating the insights of literary studies is a failure of the former rather than the latter, which is surprisingly compatible with direct scrutiny of the brain’s neural networks.
Notes twenty to twenty-three are all about the failure of science fiction authors to shed light on the concept of outer space. At first glance, this may seem arrogant or flippant, but Ballard is referring to the kind of illumination he described in #10, writing about outer space in a meaningful manner, i.e. one in which the political, physical, and psychological intersect. He mentions a current work in progress about a ‘disaster in space’, which appears to be a reference to ‘The Death Module’, published in New Worlds in July 1967. The eighteenth note is a brief and obscure farewell to The Crystal World, which is probably my favourite Ballard novel and which I used as evidence for including him as a significant contributor to the tradition of weird fiction. The novel (or novella, depending on your preferred definition) was published five months before the publication of his notes, which implies that the notes themselves were submitted to Moorcock several months in advance. In summary, Ballard’s list is an excellent place to begin with his oeuvre and I’m very grateful to have had them drawn to my attention and to have been able to see them in their original form.
This year marks the emerald anniversary of my first professional sale and publication as an author. I’m not sure why, but I’ve never taken stock of my whole writing ‘career’ (if that’s the right word), which began in earnest four years before that sale, and two decades seems an appropriate (if extremely tardy) time to ask myself whether I’ve succeeded or failed at it. If nothing else, the answer might determine what I do with the next two decades (or, more realistically, whatever part thereof is left).
From one point of view, it’s been a success. By this summer, I’ll have authored twenty books (divided evenly between academic monographs on culture, crime, and politics and small press pulp fiction novels and collections) and three hundred shorter works (including several as editor). While I’d be lying if I said I was proud of every single long and short piece published, I’d defend one of the monographs and one of the short story collections as being right up there with the best. Though two good or better books and a few good articles and short stories isn’t much in twenty years, I’m happy with it. A slight change of perspective, however, tells a very different tale. None of my long or short works have ever been published by the Big Four or elite university presses such as Oxford, Cambridge, Harvard, or Stanford or in periodicals with more than a few thousand readers so I may well be overrating the quality of my oeuvre. A quantitative evaluation is nigh mortifying: none of all those publications made me more than £1,000 and most of them didn’t earn anything at all. Forgetting about the money for a minute, which no professional writer can afford to do, with a mere two exceptions, my estimated readership has been in four figures (or less) for each. If the lack of quantity reflects a lack of quality, then I have indeed overrated myself.
Put like that, I’d have to say I failed, but it’s all too easy to compare oneself to the best-known writers – Stephen King, J.K. Rowling, James Ellroy, China Miéville, etc. – when the reality is that they constitute a tiny percentage of the profession. Let me try a different tack: what was my goal when I set out? To earn a ‘modest’ living from writing fiction and nonfiction which, for reasons I can’t remember, I set at £30,000 per annum in 2006. Given the various financial and cost of living crises since, that would probably be £50,000 now. The latest statistics suggest I set the bar outrageously high. At present, more than four in five novelists in the UK support themselves with other jobs, their median annual income from writing is £7,000 (less than a third of minimum wage), and the income of the top 10% is disproportionally high compared to the rest. I haven’t made £30,000 from writing in twenty years, let alone each year, which simply confirms my failure. In mitigation, in 2006 there was still a ‘mid-list’ of novelists, a host of magazines accepting article or story submissions from unknown authors, and readerships were expanding rather than shrinking, meaning my goal wasn’t quite as ridiculous as it sounds in hindsight. All that has of course changed several times over, courtesy of the digitisation of everyday life, shifts away from reading novels and watching films to online gaming, and the increasing ubiquity of artificial intelligence. Perhaps, after all, there is some success in still being able to publish and still getting read, even if by only a few hundred people each time?
Or perhaps I’m asking the wrong question and the issue at stake isn’t success or failure but why I started writing for publication in the first place and why I’m still doing it two decades later? I didn’t start in 2006 to earn £30,000 (I was already making slightly more than that) – I started to earn a modest living by writing. Notwithstanding the failure of that goal, I managed to keep up a steady rate of publication (a book each year and a short work each month) in spite of never having more than 50% of my working week to write, edit, and research. Let me change tack one last time. If, as seems highly likely at the moment, that 50% drops to 0%, what will I do? I’ll do what I did from 2002 to 2006, write on weekends, holidays, nights…whenever time permits…which implies I’m doing it for pleasure. Call me naïve, but when Stephen King writes ‘I did it for the pure joy of the thing’ in On Writing, I believe him and I don’t begrudge a single cent of the many millions he was talented and lucky enough to earn while he was enjoying himself. If the ‘right’ question to ask is why I have spent so much time writing for the last twenty years, then the answer is for the pure joy. And spending that much time doing something enjoyable, something whose product a few thousand other people have enjoyed, is worth doing for as long as time permits.
All of which is why I collected seventy-five of my short nonfiction works in A Pulp Memoir: Essays, Reviews, Interviews 2006-2026. Is it a memoir? Not really, but it does include both my first and most recent publication, spanning the full range of the two decades. There are also autobiographical reflections on my experiences as a writer in the introduction and conclusion, in the three interviews (one from 2009 and two from 2024), and in the essays about my two novels (published in 2009 and 2017). Perhaps I should have called the collection ‘A False Memoir’, except that Jim Harrison beat me to that title fifty-five years ago with Wolf: A False Memoir (which, if anyone is interested, has absolutely nothing to do with the film Wolf, whose screenplay he wrote twenty years later). If it isn’t really a memoir, is it pulp? Most definitely. The essays, reviews, and interviews are divided into four parts, one each on crime, fantasy, weird, and climate fiction. While I don’t regard the popular distinction between artistic and genre fiction as either accurate or useful, as I mention more than once in the collection, much of what I’ve written about would be classified as pulp fiction by most critics, including: Sherlock Holmes across the centuries, the Lone Wolf gamebooks, H.P. Lovecraft’s legacy, and Sharksploitation movies. The earliest pulp fiction character I discuss is H. Rider Haggard’s Allan Quatermain, who first appeared in King Solomon’s Mines in 1885 and the latest is Ice Cube’s Will Radford, the protagonist of the 2025 adaptation of H.G. Wells’ The War of the Worlds, which might just be the worst film I’ve ever seen. And if that doesn’t convince you to take a look, I’m not sure what will…
The Second Sleep by Robert Harris
Hutchinson,
hardback, £20.09, September 2019, ISBN 9781786331373
Stephen King is one of a mere handful of authors to have sold hundreds of millions of books. Though he has written across multiple genres, he is best known for his horror fiction and more specifically as the author of: The Shining (1977), Carrie (1974), ’Salem’s Lot (1975), Misery (1987), Pet Sematary (1983), and his apocalyptic masterpiece, The Stand (1978, republished in 1990). King was born in Portland (Maine), in 1947, and will be turning eighty next year. He began writing fiction at a very young age and made his first professional sale, a short story called ‘The Glass Floor’, to Startling Mystery Stories in 1967, nearly sixty years ago. He is currently completing Other Worlds Than These, which is the final instalment of a trilogy that began with The Talisman in 1984, continued with Black House in 2001 (both of which were co-authored with the late Peter Straub), and is due for publication in October. My mother was a great fan of King so the house was full of his novels when I was growing up and I’ve been reading his work for about forty years now. I’ve also become an unreserved and unashamed fan…why?
Lots of reasons. First, I must give my mother credit for never forcing King on me. Unfortunately, she didn’t live long enough for me to thank her, but she clearly knew my teenage self very well; that my curiosity would be more of a motivation than any recommendation. Second, King seems like a really (and rarely) decent human being. At least from his public persona and autobiographical writing. His to-and-fro with Trump on Twitter was particularly entertaining. So are his responses to book burners. I could go on. Also, King doesn’t have to be that way – he has sufficient celebrity to be as obnoxious as he wants without losing his fanbase. Third, he has written the best book on writing that I’ve ever read and am ever going to read, titled, simply, On Writing (2000). As such, I regard him as a writer’s writer (whatever, precisely, that may mean). Fourth, in spite of all the money and fame, he’s an underdog, ignored and even despised by the literary establishment and academia until very recently and then recognised with reluctance. Even champions of genre fiction like S.T. Joshi seem to have taken great pleasure in deriding almost everything about his writing. I almost always agree with Joshi, but he tears King to pieces in The Modern Weird Tale: A Critique of Horror Fiction (2001), setting him up as a kind of anti-Ramsey-Campbell, who is represented as the second coming of Lovecraft. (I don’t object to the comparison between Campbell and Lovecraft, but to King as an inferior binary opposite.) While I’m not going to pretend that I’ve loved every word of his that I’ve read (on which, more below), given that, at the latest count, he’s published sixty-seven long and two hundred short works of fiction, there are bound to be at least some mediocre or subpar offerings. There are also, however, many great offerings and perhaps even a work of two of genius.
In spite of my lengthy acquaintance with and enjoyment of King’s oeuvre I’ve only very recently completed all six of the novels for which he is famous. Misery is my favourite, a great narrative that succeeds on multiple levels and is essential reading for anyone who enjoys books about writing and the writing life, whether fiction or nonfiction. The Shining is excellent, especially the effortless changes of perspective from father to mother to child and back again. This is King doing what he does best, exploring either the traditional or nuclear family in all its complexity of love, hate, joy, sorrow, comfort, and anxiety. At its most basic, The Shining is the tale of a haunted house, the house being a giant hotel isolated in the winter snows. I’ve seen the novel criticised for its lack of internal logic (a recurring complaint from King’s detractors), but as someone who pays a great deal of – probably too much – attention to such things, I don’t see the problem. The supernatural elements make sense, they move the plot along…what’s not to like? Carrie and Pet Sematary are competent and maybe even original outings in the horror genre, with King playing to another strength of his, the representation of the worlds of children and teenagers, but neither are favourites of mine. Salem’s Lot and The Stand were, regrettably, too long for me, which was a shame regarding the latter because I really wanted to like it. There just wasn’t enough story to sustain either novel all the way to the end and with respect to the former, I thought the short story ‘Jerusalem’s Lot’ (which was first published in Night Shift in 1978) far superior. It is probably not surprising that the two of the six I like the most are about writers and, more specifically, writers with addictions, as King reveals in his discussion of his own struggles with addiction in the autobiographical part of On Writing.
Surely this is faint praise if I’m recommending no more than two of King’s six most successful novels? I’m not alone in this assessment because in an interview in Far Out magazine in 2022, he listed his favourite five stories, only one of which is from the six: ‘Survivor Type’ (1982), Misery, Lisey’s Story (2006), ‘The Body’ (1982), and Billy Summers (2021). What is particularly interesting about this list is that only one of his favourites has a supernatural element (Lisey’s Story), much of which is presented with great subtlety. I think King is at his best without the supernatural and in his shorter work, albeit with several exceptions that prove the rule. My own list of favourites also includes only one of the six (mimicking King’s choice) and one other from his list: ‘Rita Hayworth and Shawshank Redemption’ (1982), Misery, ‘Survivor Type’, ‘N.’ (2008), and Cycle of the Werewolf (1983). One novel, two novellas, and two short stories, in the first three of which the supernatural is absent. I was lucky enough to read ‘Rita Hayworth and Shawshank Redemption’ before I saw the film (which I also enjoyed, but is not as good) and without any spoilers, both of which contributed significantly to my reading experience.
I think I’ve already justified my enthusiasm for both King and his work, but let me say one more thing to make this a genuine appreciation. His own list of favourites covers forty years of writing and mine twenty-five. Since his big break with Carrie in 1974, the quality of King’s work has remained consistent, in spite of the life-changing injuries he sustained when he was run over by a reckless minivan driver in 1999. Since then he has published, among others, Lisey’s Story, Just After Sunset (2008), The Outsider (2018), and Billy Summers. The first of these is an epic love letter to his wife, the second one of his best short story collections to date, the third an excellent occult detective story, and the fourth a great crime thriller. I hope there are more to come and I hope we’re both around for his eightieth birthday…
This Spectacular Darkness: Critical Essays by Joel Lane, Tartarus Press, paperback, £14.95, 29 August 2018, ISBN 9781719848800
Joel Lane (1963-2013) was an English author from Birmingham who was best known as a short story writer and poet, but was also a novelist, critic, and editor. He won two British Fantasy Awards and one World Fantasy Award for his short fiction and the Eric Gregory Award for his poetry. Most of Lane’s fiction was in the speculative genre, at the intersection of horror and crime (which was his first love as an essayist), and published by small or independent presses. In the two decades before his death at the age of fifty, he published five short story collections, four collections of poetry, two novels, and a novella and two more short story collections were published posthumously. This Spectacular Darkness is another posthumous collection, first published as one of Tartarus Press’ elegant limited edition sewn hardbacks in 2016. The volume is edited by Tartarus regulars Mark Valentine and John Howard and includes a foreword by Valentine, seventeen of Lane’s critical essays, and reflections on his essays, short stories, poetry, and novels by Howard, Valentine, Mat Joiner, and Nina Allan respectively. As such, it is divided into four parts: the eponymous essay, which was first published in Supernatural Tales in 2002; eight essays published in Wormwood, the Tartarus journal that was also edited by Valentine (from its first issue in 2003 to its last in 2022) from 2004 to 2013; eight essays published in other magazines and collections from 1981 to 2009; and the commentaries on Lane’s work, only one of which (Allan’s critique of his novels) is previously published, also in 2016. My sole criticism is that with exception of Allan’s, which includes a fascinating discussion of Lane’s unpublished novel, The Missing Tracks, I found the commentaries somewhat gratuitous, adding little to Valentine’s excellent foreword.
Lane’s essays themselves are all excellent, achieving exactly what I look for when I read writing of this kind and in this form: eloquent and succinct, presenting precisely the right amount of the content of the work under scrutiny, and original and interesting enough to prompt me to both seek out new authors and revisit familiar ones. Both Valentine and Allan mention that Lane had been working on a nonfiction volume that was never completed and would have been either a monograph or a series of themed essays on the subject of horror fiction in the twentieth century. The first essay in this volume, ‘This Spectacular Darkness’, is a manifesto for that book and would likely have been an early draft of its introduction had it been completed. It is the most accomplished and thought-provoking – even inspiring – of the entire collection and I return to it below. Lane is particularly compelling when it comes to his own area of expertise, the very specific overlap of weird and noir within the broader intersection of horror and crime. For Lane, it is a literal overlap in that some (but not all) noir narratives actually are exemplary (rather than marginal) weird fiction. ‘The Dark Houses of Cornell Woolrich’, which was first published in Wormwood in 2004 and focuses on Woolrich’s (1903-1968) ‘Black’ novels, makes an especially good case for this claim. In a similar vein, ‘Hell is Other People: Robert Bloch and the Pathologies of the Family’, which was first published in The Man Who Collected Psychos: Critical Essays on Robert Bloch in 2009 and takes Bloch’s (1917-1994) entire oeuvre as its subject, is equally engaging, presenting his most famous work, Psycho (1959), in an entirely new light (for me, anyway). On a different note, in ‘No Secret Place: The Haunted Cities of Fritz Leiber’, first published in Wormwood in 2008, Lane offers the best appreciation of Leiber (1910-1992), about whose work I am ambivalent, that I’ve ever read. His discussion of Leiber’s flawed but nonetheless brilliant Our Lady of Darkness (1977) is simply exceptional.
One of my main interests as a critic and author of weird fiction has been the question of the genre itself: can weird fiction be defined or delineated in any meaningful way, how does it relate to similar genres such as Gothic, horror, and supernatural fiction, and if it is in someway distinctive from these broader categories, what is the best way to approach it? All of these and others, I tried to set out in a manner that was both comprehensive and concise in Weird Fiction Old, New, and In-Between, which was published in seven parts on the TQF blog and is available as a single document here. Lane’s approach is different to and – I’m going to admit it – more convincing than mine, dividing supernatural horror into two distinct forms or strands in the twentieth century. The first, which he calls ‘existential’ or ‘humanistic’ horror, had its origins in Judaeo-Christian belief, is anthropocentric, and was exemplified by Ray Bradbury (1920-2012) and Stephen King (b.1947). The second, which he calls ‘ontological’ or ‘anti-humanistic’ horror, had its origins in literary-critical modernism, is biocentric or cosmocentric, and was exemplified by H.P. Lovecraft (1890-1937) and M. John Harrison (b. 1945). Lane’s main reference to the two strands is to existential and ontological horror, which I found confusing given the close relation between the two adjectives in twentieth century philosophy, but the latter is similar to what I attempted to articulate with my conception of the ecological weird and to what many others before me have called cosmic horror or indifferentism (usually in reference to Lovecraft). Like all engrossing essays, Lane’s was a provocation, challenging me to first rethink the relation between the ecological and the cosmic and then the relation between ontological and existential horror…is absolute horror not when the existential is supervenient on or collapses into the ontological and, if so, are there narratives that combine both strands? Although Lane mentions Ramsey Campbell (b. 1946) in this connection, he doesn’t answer the question in full, but the wonder and triumph of the essay is simply in raising it (and so many others). This is a genuinely unmissable collection for weird fiction enthusiasts.Solomon Kane: The Serpent Ring by Patrick Zircher
Titan
Books, paperback, £14.99, November 2025, ISBN 9781787746428
Robert E. Howard is best known as the creator of Conan the Barbarian (who first appeared in ‘The Phoenix on the Sword’, in Weird Tales in 1932). Together with Fritz Leiber, the creator of Fafhrd and the Gray Mouser (who first appeared in ‘Two Sought Adventure’, in Unknown in 1939), he established the sword and sorcery subgenre of fantasy fiction. When J.R.R. Tolkien popularised epic fantasy, which was pioneered by E.R. Eddison’s The Worm Ouroboros (1922), with The Fellowship of the Ring (1954), the map of the fantasy landscape for the rest of the twentieth century was drawn. Howard and Leiber were both correspondents of H.P. Lovecraft, contributed to what Ramsey Campbell describes as the Lovecraft Mythos, and benefitted from their correspondent’s inspiration in their original work. Like Lovecraft, Howard was a prolific writer, publishing three hundred short stories and novellas by the time of his premature death at the age of thirty and leaving an archive of double that, much of which was published posthumously. Along with Conan, Solomon Kane was one of several of Howard’s serial characters to appear in narratives that combined fantasy with history, but he published across a wide variety of genres, including: boxing stories, tales of the sea, crime fiction, horror, comedy, and what we would now call erotica and narrative nonfiction. He was also one of the two founders of the Weird Western (along with Oliver La Farge), which was popularised on television in the nineteen sixties and in comics in the nineteen seventies.
Kane is a Puritan English swordsman who wanders the world righting wrongs at the turn of the seventeenth century, following his service in the Anglo-Spanish War (1585-1604). Howard published seven Kane short stories in his lifetime, all in Weird Tales, beginning with ‘Red Shadows’ (1928) and ending with ‘Wings in the Night’ (1932). He left two unpublished stories, three poems, and four fragments and the complete Kane was first published as Red Shadows (1968) and then The Savage Tales of Solomon Kane (2004), with the fragments completed by Campbell. The Kane stories not only mix history with fantasy in Howard’s trademark style, but include elements of the weird that bear testimony to Lovecraft’s influence (in much the same way as it can be seen in Leiber’s Fafhrd and Mouser). Five of the seven original stories are set in Africa, however, which makes Howard’s racism impossible to ignore. Like Lovecraft, Howard was also a White supremacist, subscribing to the pseudoscientific theory that humanity is divided into biologically distinct taxa which coexist in an intellectual and moral hierarchy loosely based on lightness of skin. He also had what one might charitably call an unconventional relationship with his mother, committing suicide when she became comatose from tuberculosis and preceding her death by a day. There seems to have been a concerted campaign to sanitise Howard’s reputation posthumously, but Victor LaValle provides what I think is an accurate portrayal of the author when he fictionalises him as a pathologically racist private investigator in The Ballad of Black Tom (2016).
Though I've read only a fraction of Howard’s oeuvre, his racism seems both more pronounced in and more intrinsic to his narratives than Lovecraft’s. In the latter, racism is always an ethical flaw but rarely an aesthetic one, by which I mean constitutive of the worldview that underpins the narrative and configures one’s engagement with it. It is no defence of Lovecraft to point out that his cosmic horror is founded on a fear of all that is unknown, of interplanetary and international aliens alike (or in collaboration). In contrast, Howard’s racism is constitutive of his worldview and, in consequence, an aesthetic as well as ethical flaw, creating an imaginative resistance for all but the most insensitive of readers. Notwithstanding, the African Kane stories are, in my opinion, the best, reminiscent of H. Rider Haggard at his best, albeit at times similarly offensive, jarring, or both. What makes this bitter pill a little easier for me, personally, to swallow is that Kane’s attitudes are completely compatible with what would have been considered an enlightened disposition towards people of different ethnicities and nationalities in the early seventeenth century. History is replete with racism, sexism, and elitism and Kane is a historical character from a past increasingly alien to our present.
Half a century after Howard’s death, Kane enjoyed an afterlife in comics with a serialisation by Marvel that ran from 1973 to 1994. In anticipation of the feature film, Solomon Kane (2009), Dark Horse revived Kane in 2008. Aside from the selection of James Purefoy for the title role, I have nothing positive to say about it and wasn’t surprised by the box office failure. Plans for a trilogy were abandoned, Campbell’s 2010 novelisation was as poor as his source material, and the comic series concluded in 2011. Fourteen years later, Titan launched another revival, releasing Solomon Kane: The Serpent Ring in March and collecting all four issues as a graphic novel in November. The latest adaptation is largely the work of Patrick Zircher, a veteran artist for DC and Marvel, who is also the writer. His artistic style is mimetic and cinematic, with clearly defined and cleanly outlined figures, and a seamless integration of dynamism and narrativity in his use of panels. All of these features are evident in The Serpent Ring and the first extended action sequence, the boarding of a Portuguese caravel by an English letter of marque, is nothing short of breathtaking, as close to watching a well-choreographed action sequence on screen as is possible on the page. Zircher’s use of colour is also striking, his art here at its best when depicting the natural rather than supernatural, with a stunning African elephant and an awe-inspiring giant serpent particularly memorable.
The eponymous ring is the Serpent Ring of Thoth-Amon, a magic jewel of great power, and the narrative concerns two attempts to acquire it: a preliminary one that fails but brings Kane into contact with Rolando Zarza, a renegade Knight Hospitaller, and Abramo Bensaid, a Jewish archivist and scholar; and sets the scene for the second, which takes the three men and their entourage to the Kingdom of Ndongo, on the banks of the Kwanza River (more commonly known as the Cuanza, in northern Angola). Various clues suggest a dating of 1590, one of Kane’s earlier adventures, immediately after his service with the suicidally courageous Richard Grenville (who died at the Battle of Flores, in 1591). The origin of the ring draws on the legend of Lilith, who started off as Adam’s first wife, coupled with the serpent in the Garden of Eden, and ended up a demon...which brings me to my main criticism. The artwork is excellent and the story for the most part compelling, but the mythological context – perhaps even internal logic – is an incoherent motley of Egyptian, Semitic, and sub-Saharan African, with what appears to be a touch of the Aztec thrown in. There are simply too many myths and legends involved and their abundance detracts from the suspension of disbelief. A less significant problem is the cast of characters. While Kane is indisputably the protagonist, there is no obvious antagonist and half a dozen or more point of view players seem to vary between central and supporting roles. As with the mythologies, less might have been more. Overall, the graphic novel is a disappointment, despite its many highlights and flashes of finesse. The revival is nonetheless worth continuing and I hope Zircher is given a second shot at Kane.
The Wolf of
Whindale: A Tale of Northalbion by
Jacob Kerr
Serpent’s
Tail, hardback, £16.99, October 2025, ISBN 9781800811522
It’s difficult to pinpoint The Wolf of Whindale in terms of genre. I’ve seen it advertised as both ‘folk horror’ and ‘gothic horror’. I can see why publicists or reviewers would choose one or both of these classifications, but neither is accurate. Is the novel even a horror story? Probably, but there are also elements of fantasy, especially if one takes the evocation of wonder as definitive of that genre. This difficulty should have been my first clue that it is in fact – and by my own definition – a weird tale, i.e. a fictional narrative that is philosophical in virtue of presenting or representing a fully-fledged and fleshed-out worldview, generically hybrid in character, and foregrounding the difference between the world as we think it is and the world as it actually is. Does it have a worldview? Yes, definitely, albeit one that is admirably subtle, rising to the surface on rare occasions so as entangle the reader in a distinctly perspectival frame of reference. The antagonist, you see, is not just a medieval monster, but a modern one, a vampiric exploiter of the oppressed who might have leapt straight out of the pages of Karl Marx’s Capital (a Marxist pamphlet called First Principles of Political Economy also makes an appearance). Like many weird tales from the previous century, the story is also occult detective fiction and the horror and mystery elements are integrated effectively and efficiently.
The Wolf of Whindale is Jacob Kerr’s second novel, following The Green Man of Eshwood Hall (published in 2022, also by Serpent’s Tail), and is set in the same universe, an alternative Northumbria (the northeast of England, close to the Scottish border) called Northalbion. This is, I think, the purpose of the subtitle, which is otherwise superfluous. Where The Green Man of Eshwood Hall is set in Northalbion in 1962, the main narrative of The Wolf of Whindale takes place a century before, in 1845. There are seventeen chapters, including the prologue, which – along with three other chapters – are excerpts from a lecture on Mithras, a Roman deity popular with the soldiers occupying Britannia, delivered by Dr Erasmus Wintergreen in 1916. The rest of the chapters are narrated in the first person by Caleb Malarkey, a twenty-four-year-old lead miner and autodidact who suffers from seizures that might be epilepsy…or something more sinister. Caleb’s chapters, which constitute most of the novel, are written in a vernacular (or, perhaps more accurately, in the representation of a vernacular) that is perfectly pitched, with Kerr avoiding distracting punctuation and idiosyncratic diction. (For those that do get a little lost, though I can’t imagine many will, there is a glossary located between the final chapter and the acknowledgements.) Caleb plunges his audience into a world where hard manual labour is the norm, promoted and perpetuated by the austerity of ubiquitous Christianity, and there is a rigid social division between workers and owners, also with the church’s agreement and approval.
Caleb’s narrative is set in motion very quickly, when the union steward in Caleb’s gang of miners is found dead on Windy Top, his body mutilated and head severed. His death follows the disappearance of another local union official three months before and both incidents have been connected to the eponymous wolf, which may or may not be anything more than a legend. Caleb’s sceptical reflection on the two incidents is one of Kerr’s first revelations of the novel’s worldview: ‘The illogic of it all overwhelmed me, and, though still light-headed from my seizure, I sat up and found myself holding forth on how the deaths of two such fellows, both leaders of combinations of miners, was an almighty coincidence, and that this wolf’s palate was certainly a dainty one in preferring flavours that secured the interests of the status quo.’ When the miners go on strike, they are beaten up by ex-soldiers and replaced with Welshmen. Caleb proves the accuracy of his self-description as a contrary and cantankerous chap by crossing the picket line and joining the ‘blacklegs’. The narrative presses forward into its complication when Caleb’s colleagues punish him for his disloyalty. Disowned by his mother and sister and despised by his neighbours, he leaves The Uplands for the Sill. The Sill, which is to the west of Northalbion, is a vast mine owned by a man named Master Siskin, who seems happy to employ anyone and everyone on an indefinite basis and has no shortage of work to offer. Once Caleb reaches the Sill, he finds out that it is an excavation rather than a mine and that the labourers have been hunting for a Mithraic artefact called the Knack. He meets the Welsh miners, who moved on after the strike, joins the dig, and eventually finds the Knack, after which he is taken to Siskin’s stately home, Brink House.
Before Caleb leaves The Uplands, there is mention of the Laidly Worm (of Spindleston Heugh or Bamborough), a Northumbrian shapeshifter in which I have a particular interest, and it made me think about Kerr’s options in terms of the wolf as one of England’s black dog legends, a subject on which I’ve written for nearly twenty years now. Essentially, there are only three choices: either the dog/wolf is corporeal (a particularly large and savage specimen of its species, as in Conan Doyle’s The Hound of the Baskervilles) or it is a ghost that can only scare people to death (the case with the Barghest and Black Shuck, England’s most famous black dogs) or it is a werewolf (my favourite example of which is Stephen King’s novella, Cycle of the Werewolf). Kerr plays with these different options very cleverly, teasing his readers with different takes on each – including whether there is any dog/wolf at all – before disclosing the truth, which is both complex and satisfying. This disclosure, however, is my sole criticism of the novel. There is a full chapter of retrospective exposition fairly late (chapter 10, the eleventh of seventeen), while Caleb is a guest and prisoner in Brink House and in spite of being fascinating, it almost grinds the tale to a premature halt. Notwithstanding, Kerr compensates with both a neat twist concerning Caleb’s work at the Sill and a heightening of the stakes when the Prince of Wales and his entourage arrive. The resolution is masterful, drawing together all of the murder mystery, the confrontation with the monster, and the relationship between Caleb’s narrative and Dr Wintergreen’s lecture. Overall, The Wolf of Whindale is a complete success, a rare example of a contemporary weird tale well-told and an exemplar for other tellers of weird tales to follow.
Rainforest by Michelle Paver
Orion Books, hardback, £20.00, October 2025, ISBN 9781398723207
Michelle Paver is an Oxford educated British author best known for her Chronicles of Ancient Darkness, a children’s fantasy series of nine books that began with Wolf Brother in 2004 and concluded with Wolfbane in 2022. The novels are aimed at children from the ages of nine to thirteen, have been translated into thirty languages, and have sold over two and a half million copies. Paver has also published Daughters of Eden, an historical trilogy; Gods and Warriors, an historical series for children; and five standalone novels. All of her published work is historical in setting, albeit varying dramatically, from six thousand to one hundred years in the past. Among her standalone novels, three are horror stories: Dark Matter (2010), which is set in the Arctic in 1928; Thin Air (2016), set in the Himalayas in 1935; and Wakenhyrst (2019), set in the fens of Edwardian Suffolk. Dark Matter and Thin Air are two of the best horror novels (or, more accurately, novellas) I have ever read. Until reading Dark Matter shortly after it was published, I’d considered James Buchan’s The Gate of Air: A Ghost Story (2008) my favourite contemporary horror story, but unlike the latter, Dark Matter and Thin Air have rewarded repeated readings. Wakenhyrst is longer than its predecessors and of a similar quality, although I found it harder going, which is because of my indifference to the haunted house trope rather than because of any flaws. (I must confess that even Shirley Jackson’s The Haunting of Hill House and Richard Matheson’s Hell House leave me cold…and I’m not referring to my spine.)
Rainforest is Paver’s twenty-third novel, sixth standalone novel, and fourth horror novel. It also completes an informal trilogy with Dark Matter and Thin Air, all of whom are about and narrated by well educated, old fashioned British men who have difficulty socialising and lead conflicted inner lives. Writing with and in the voice of another gender is, I think, very difficult and Paver is one of the few authors to succeed completely. All three novellas (Rainforest is longer than the other two, but still a novella) read exactly as if they’d been written by the protagonists Paver has presented with such and competence and conviction and all three are men we wouldn’t want to spend much time with, but whose lives are nonetheless captivating and compelling. The three novellas also demonstrate an enviable expertise in representing the experiences of living and working in inhospitable environments – whether icy in temperature, high in altitude, or crushing in humidity – without resorting to lengthy exposition. Rainforest is, as the title suggests, set in the Mexican rainforest, very likely the Lacandon Jungle, which was part of the Maya civilisation in the preclassic period, in 1973. Dr Simon Corbett is a forty-two-year-old entomologist from Cambridge who specialises in the predation of mantids or Mantidae (praying mantises). When we meet him, he is recovering from a mental health crisis connected to the death of a woman named Penelope and en route to an archaeological dig in the jungle, where he hopes to both recover his equilibrium and resurrect a stalled academic career.
Corbett has been advised to keep a journal by his doctor and that journal is what constitutes the majority of the novella. Penelope was, it appears, Corbett’s first girlfriend, which is the first suggestion of how much of a misfit he is (their relationship and her death both being recent). He also disapproves of the cultural, social, and political changes of the preceding decade, dislikes the Indigenous People of Mexico (a typically baseless and irrational racism), and is frightened and disgusted by their ancient and contemporary rituals of self-mutilation. Paver is often compared to M.R. James and while there is definitely a ‘Jamesian’ atmosphere to and in her horror, there is also a ‘Lovecraftian’ scope and more accurate description is that she combines the virtues of both masters of the weird tale with a contemporary sensibility and sensitivity in a way that may well be unique. The plot of Rainforest is driven by the subtle integration of two narratives. The first is in the present and follows Corbett’s journey to the camp, tensions with both his British and Mexican coworkers, and his unsuccessful search for mantids. While these events are unfolding, he also becomes more open about his past with Penelope, revisiting and revising what he has previously revealed. Penelope, it turns out, was an acquaintance not a lover and her death in a car crash occurred in the course of her flight from Corbett. He is, indeed, a stalker, who became obsessed with her after a single, short dinner date and who was the recipient of a lawyer’s letter and a police caution. The pull and push between present and past, effect and cause, representation and reality retrospectively infuses previous passages with new (and sinister) meaning while heightening the narrative tension. To take just three examples, the novella opens with Corbett fondling something he calls his ‘talisman’. I’ll avoid spoilers by not revealing precisely what it is, suffice to say that the object seems to be a bizarre but harmless keepsake. Similarly, his entomology seems to be a relatively insignificant part of his personality, perhaps even a narrative device to bring him to the jungle, but his expertise in mantid predation is no contingency. Finally, Corbett's reaction to an illustration in a book seems either absurd, tangential to the plot, or both, but is a crucial component of the narrative crisis.
While Rainforest is neither didactic nor even a case of the ‘instructing by pleasing’ tradition of literature, it does explore a theme that is relevant to and resonates with everyday life in the twenty-first century. The novella explores this theme in a singular and inventive way and simultaneously reinvents the ghost story as an aesthetic form. First, Paver asks us to reconceive or at least reconsider ghosts as stalkers. Not stalkers in terms of the denotation of the word, the hunting of humans or animals by other humans or animals, but in the legal connotation of men stalking women with whom they have become obsessed. Regardless of whether they were perpetrators or victims, ghosts are dead things that are obsessed with an aspect of their animate lives – either with the places where they lived or died or with people whom they despised or loved. Like the stalker, the ghost is an unwelcome and uninvited presence that disturbs and disrupts the mental (and sometimes physical) wellbeing of the person it haunts or of the people who enter the place it haunts. Aside from and in addition to the richness of this thematic exploration of what ghosts are, Paver reverses or inverts the traditional ghost story in and with Rainforest, presenting her readers with a (living) person stalking a (dead) ghost. Where one might expect Penelope to stalk Corbett from beyond the grave in revenge, it is Corbett’s pathological fixation that fails to recognise death as an impediment. As he stalked her in life, so he continues to stalk her in death, deluding himself that he is driven by guilt rather than accepting his predatory desire to possess her against her will. I can’t recommend this book enough. If you haven’t yet discovered the pleasures of Paver, follow up with Thin Air, Dark Matter…and Wakenhyrst too.