Theaker’s Paperback Library, 148pp, £7.54, July 2010, ISBN 9780956153326
The Victorians were obsessed with doubles, whether the literal evil twin brother of the doppelgänger popularised by E.TA. Hoffman, Edgar Allan Poe, and Oscar Wilde or the figural pairing of the civilised and the savage in Dr Jekyll and Mr Hyde, Edward Prendick and Dr Moreau, and Charles Marlow and Mr Kurtz. Conan Doyle was no exception to the rule. Doubles appear in two of his Sherlock Holmes stories, ‘The Final Problem’ (1893) and ‘The Adventure of the Creeping Man’ (1923), in the pairing of Holmes and Professor Moriarty and Professor Presbury and Presbury-on-serum respectively, and the fact that Dr Watson never sees Moriarty raises the intriguing possibility that he is actually a doppelgänger. Doyle also deployed doubling in his horror fiction, most notably in ‘A Pastoral Horror’ (1890) – Father Verhagen and diseased-Verhagen – and ‘The Terror of Blue John Gap’ (1910), both of which I selected for Theaker’s Paperback Library’s The Conan Doyle Weirdbook.
‘The Terror of Blue John Gap’ is an epistolary novelette of just over seven thousand words, which is divided into seven diary entries by Dr James Hardcastle, from 17 April 1907 to 10 June 1907, bookended by a foreword and a single-sentence conclusion by an implied author. Although Hardcastle is introduced as a man of science, he was terminally ill with tuberculosis at the time of the events chronicled and the story is replete with suggestions that he is an unreliable narrator. The repeated reflections, allusions, and intimations of mental illness are matched by a carefully constructed undermining of the possibility of corroboration. Hardcastle thinks he hears, sees, and shoots a blind, ‘bear-like’ beast taller and broader than an elephant and ten times the size of the biggest bear, but all the reader knows for certain is that he entered Blue John Gap mine, fell, and lost consciousness. Hardcastle first hears about the beast from a young man named Armitage on 17 April, when he favours prosaic explanations of missing sheep and a damaged wall. By 3 May, Armitage has himself disappeared and Hardcastle leaps to the completely baseless conclusion that the beast is responsible. Hardcastle’s shot either misses or fails to draw blood and his vague description of his own wounds – concussion, a broken arm, and two broken ribs – is ambiguous as to whether they were caused by a swat from a gargantuan mole or a fall down a mine shaft. Finally, the locals are quick to dissuade ‘adventurous gentlemen’ from descending on their peaceful haven in the Derbyshire Dales and repair the gap to prevent any further exploration.
I’m increasingly convinced that Doyle’s achievement is similar if not identical to that of Henry James in The Turn of the Screw (1898), where the interpretations of psychological and supernatural horror are equally valid to the extent that the ambiguity is constitutive of the work’s literary value. If the beast is an overgrown figment of Hardcastle’s imagination, then it is likely the product of his unconscious and ‘The Terror of Blue John Gap’ a psychological horror story. Hardcastle is exemplary of the Victorian gentleman, a well-educated and well-mannered man of reason with a steadfast moral compass, a propensity for bold action when provoked, and the gender, class, and ecological prejudices of his time. As he narrates the majority of the narrative, the reader becomes acquainted with both his actions and his thoughts. The beast, in contrast, remains entirely enigmatic, with much of its appearance left to the reader’s imagination and scant explanation of its evolution, habitat, or behaviour. It is, in short, wholly Other to humanity in general and Hardcastle in particular. If the beast is real, then the narrative recalls the novels of one of Doyle’s contemporaries, H. Rider Haggard, whose serial protagonist Allan Quartermain is the archetypal Great White Hunter. For Haggard and the majority of Victorians, nature was simply a resource to be mastered, adapted, and exploited for humanity’s benefit, notwithstanding the widespread acceptance of Charles Darwin’s theory of natural selection. Yet Doyle’s perspective on the relation between Hardcastle and the beast, whether mental or material, is much more sophisticated and explored with a calculated literary artifice that employs two converging configurations.
First, he distances his readers from Hardcastle as the narrative progresses, a cumulative effect achieved by the combination of repeated references to his unreliability with an escalation of his obsession to uncover the mystery of the mine, an investigation he is patently unfit to undertake. Hardcastle is most unsympathetic in his determination that Armitage has fallen victim to the beast, convincing himself that the beast has taken Armitage in order to justify the satisfaction of his own desire to hunt and kill it. Second, Doyle invites readers to empathise with the beast by means of the late revelation of its vulnerability (blindness) and the even later speculation as to its origin (earthly not infernal). The epistemic ambiguity is thus extended to the ethical and the story closes with the question of whether our sympathies should lie with the beast or with Hardcastle. The beast is the most complex of Doyle’s doubles because in spite of representing the brutish, savage, and untamed aspects of humanity, it is not presented as meriting approbation – like diseased-Verhagen, Moriarty, and Presbury-on-serum. As such, the doubling of Hardcastle and the beast is an instantiation of what Mark Bould refers to as the environmental uncanny in The Anthropocene Unconscious: Climate Catastrophe Culture (2021): the recognition by human beings that they are in the presence of nonhuman agency, which draws attention to the play of identity and difference between human and nonhuman. Whether produced by Hardcastle’s unconscious or by natural selection, the beast sheds light on the relation between the human and the natural worlds.
It would be stretching credulity to categorise ‘The Terror of Blue John Gap’ as eco-fiction – fiction that takes the integration and interdependence of humanity and the environment as its subject – but Doyle’s deployment of doubling in the novelette is distinct from the other three examples I cited. Diseased-Verhagen is a serial killer, Moriarty an evil genius, and Presbury-on-serum a rapist-in-waiting. The beast is neither homicidal nor evil nor rapacious. While the zoocidal Hardcastle’s agency is impaired by his obsession, the beast has sufficient control of its instincts to refrain from making a meal of his unconscious body. That ‘awful moment when we were face to face’ is likely to have been awful for each of the doubles, the pair of which provide a reminder of the invisible ties among all living species.