The Wolf of Whindale: A Tale of Northalbion | review by Rafe McGregor

 

The Wolf of Whindale: A Tale of Northalbion by Jacob Kerr

Serpent’s Tail, hardback, £16.99, October 2025, ISBN 9781800811522

 

It’s difficult to pinpoint The Wolf of Whindale in terms of genre. I’ve seen it advertised as both ‘folk horror’ and ‘gothic horror’. I can see why publicists or reviewers would choose one or both of these classifications, but neither is accurate. Is the novel even a horror story? Probably, but there are also elements of fantasy, especially if one takes the evocation of wonder as definitive of that genre. This difficulty should have been my first clue that it is in fact – and by my own definition – a weird tale, i.e. a fictional narrative that is philosophical in virtue of presenting or representing a fully-fledged and fleshed-out worldview, generically hybrid in character, and foregrounding the difference between the world as we think it is and the world as it actually is. Does it have a worldview? Yes, definitely, albeit one that is admirably subtle, rising to the surface on rare occasions so as entangle the reader in a distinctly perspectival frame of reference. The antagonist, you see, is not just a medieval monster, but a modern one, a vampiric exploiter of the oppressed who might have leapt straight out of the pages of Karl Marx’s Capital (a Marxist pamphlet called First Principles of Political Economy also makes an appearance). Like many weird tales from the previous century, the story is also occult detective fiction and the horror and mystery elements are integrated effectively and efficiently.

The Wolf of Whindale is Jacob Kerr’s second novel, following The Green Man of Eshwood Hall (published in 2022, also by Serpent’s Tail), and is set in the same universe, an alternative Northumbria (the northeast of England, close to the Scottish border) called Northalbion. This is, I think, the purpose of the subtitle, which is otherwise superfluous. Where The Green Man of Eshwood Hall is set in Northalbion in 1962, the main narrative of The Wolf of Whindale takes place a century before, in 1845. There are seventeen chapters, including the prologue, which – along with three other chapters – are excerpts from a lecture on Mithras, a Roman deity popular with the soldiers occupying Britannia, delivered by Dr Erasmus Wintergreen in 1916. The rest of the chapters are narrated in the first person by Caleb Malarkey, a twenty-four-year-old lead miner and autodidact who suffers from seizures that might be epilepsy…or something more sinister. Caleb’s chapters, which constitute most of the novel, are written in a vernacular (or, perhaps more accurately, in the representation of a vernacular) that is perfectly pitched, with Kerr avoiding distracting punctuation and idiosyncratic diction. (For those that do get a little lost, though I can’t imagine many will, there is a glossary located between the final chapter and the acknowledgements.) Caleb plunges his audience into a world where hard manual labour is the norm, promoted and perpetuated by the austerity of ubiquitous Christianity, and there is a rigid social division between workers and owners, also with the church’s agreement and approval. 

Caleb’s narrative is set in motion very quickly, when the union steward in Caleb’s gang of miners is found dead on Windy Top, his body mutilated and head severed. His death follows the disappearance of another local union official three months before and both incidents have been connected to the eponymous wolf, which may or may not be anything more than a legend. Caleb’s sceptical reflection on the two incidents is one of Kerr’s first revelations of the novel’s worldview: ‘The illogic of it all overwhelmed me, and, though still light-headed from my seizure, I sat up and found myself holding forth on how the deaths of two such fellows, both leaders of combinations of miners, was an almighty coincidence, and that this wolf’s palate was certainly a dainty one in preferring flavours that secured the interests of the status quo.’ When the miners go on strike, they are beaten up by ex-soldiers and replaced with Welshmen. Caleb proves the accuracy of his self-description as a contrary and cantankerous chap by crossing the picket line and joining the ‘blacklegs’. The narrative presses forward into its complication when Caleb’s colleagues punish him for his disloyalty. Disowned by his mother and sister and despised by his neighbours, he leaves The Uplands for the Sill. The Sill, which is to the west of Northalbion, is a vast mine owned by a man named Master Siskin, who seems happy to employ anyone and everyone on an indefinite basis and has no shortage of work to offer. Once Caleb reaches the Sill, he finds out that it is an excavation rather than a mine and that the labourers have been hunting for a Mithraic artefact called the Knack. He meets the Welsh miners, who moved on after the strike, joins the dig, and eventually finds the Knack, after which he is taken to Siskin’s stately home, Brink House.

Before Caleb leaves The Uplands, there is mention of the Laidly Worm (of Spindleston Heugh or Bamborough), a Northumbrian shapeshifter in which I have a particular interest, and it made me think about Kerr’s options in terms of the wolf as one of England’s black dog legends, a subject on which I’ve written for nearly twenty years now. Essentially, there are only three choices: either the dog/wolf is corporeal (a particularly large and savage specimen of its species, as in Conan Doyle’s The Hound of the Baskervilles) or it is a ghost that can only scare people to death (the case with the Barghest and Black Shuck, England’s most famous black dogs) or it is a werewolf (my favourite example of which is Stephen King’s novella, Cycle of the Werewolf). Kerr plays with these different options very cleverly, teasing his readers with different takes on each – including whether there is any dog/wolf at all – before disclosing the truth, which is both complex and satisfying. This disclosure, however, is my sole criticism of the novel. There is a full chapter of retrospective exposition fairly late (chapter 10, the eleventh of seventeen), while Caleb is a guest and prisoner in Brink House and in spite of being fascinating, it almost grinds the tale to a premature halt. Notwithstanding, Kerr compensates with both a neat twist concerning Caleb’s work at the Sill and a heightening of the stakes when the Prince of Wales and his entourage arrive. The resolution is masterful, drawing together all of the murder mystery, the confrontation with the monster, and the relationship between Caleb’s narrative and Dr Wintergreen’s lecture. Overall, The Wolf of Whindale is a complete success, a rare example of a contemporary weird tale well-told and an exemplar for other tellers of weird tales to follow.