Octavia Butler’s
Parable of the Sower was
intended to be part of a series of six novels, which was planned as
Parable
of the Talents,
Parable of the Trickster,
Parable of the Teacher,
Parable of Chaos, and
Parable of Clay, but only the first two
were ever published, in 1993 and 1998 respectively. The first three
Parables
take their titles from the three biblical parables of the same names, in
the Books of Luke and Matthew, and each of the published novels concludes with
a quote from the relevant Book. In The Parable of the Sower, the sower is
symbolic of God and the seed of God’s message. Lauren Oya Olamina, the
protagonist of the first two
Parables, creates a new religion called
Earthseed and founds the first Earthseed community in Humboldt County,
California. Following the discovery of extrasolar planets that sustain life in
2025, the ultimate aim of Earthseed is to ‘take root among the stars’. The
Parables
are referred to as Butler’s Earthseed books in order to distinguish them
from her other two series and her standalone novels. In The Parable of the
Talents, the monetary talents (a unit of weight used as currency) are symbolic
of personal talents (God-given abilities and aptitudes), both of which are
granted for the purpose of serving their respective masters. Olamina dedicates
her life to the service of Earthseed, which becomes one of the most popular
religions in the Americas, and launches the first starship in 2090, the final
year of her life. In The Parable of the Trickster, which is better known as The
Parable of the Dishonest Steward (or the Shrewd Manager), the steward’s
alternating incompetence and prowess is symbolic of the inability of human
beings to serve both God and money. The Earthseed settlers on the planet Bow (an
abbreviation of 'Rainbow') cannot both cling to the form of life they had on
Earth and thrive in the extrasolar colony.
Butler began work on Parable of the Trickster in
1989, made numerous false starts from 1999 to 2004, and continued compiling notes
and drafts until her death, early in 2006. The premises, outlines, and
fragments have been available in The Huntington’s Octavia E. Butler Papers archive
since 2013 and I was lucky enough to gain access to these while researching Literary Theory and Criminology in 2022. There are several aspects of Butler’s premises,
outlines, and fragments that remain fairly consistent, most of which concern
the protagonist and setting of the novel. There is less consistently about the
structure of the narrative, but two plotlines can be discerned as well as a
third that is only sketched. Butler seemed certain that Trickster would be written in the first person from the perspective of the
protagonist and narrator, who would be named either Imara Hope Lucas, Imara
Wright Drew, or Imara Dove Holly. Imara is an African American woman who was
adopted by Olamina during her teens (between 13 and 17) and is aged between 35
and 45 when the story begins. Imara is an Earthseed therapist in some versions
and a sharer (suffering from the organic delusional disorder called
hyper-empathy, like Olamina) in others. Some time between 2090 and 2095 she
leaves Earth in an Earthseed Instar with between 4700 and 5339 colonists to
realise the Earthseed destiny. Given the dates this appears to be the starship
fleet led by the Christopher Columbus described at the end of Talents.
After a flight of between 107 and 137 years,
during which Imara is placed in DiaPause, a method of suspended animation, she
arrives on Bow, which is 11.8 light years away from Earth. Bow can support
human life, with plenty of oxygen and water. The planet has no moon, is cooler
than Earth, and has days that are just under 20 hours long. The ships have
arrived near the equator, where it is warm, wet, and windy and the plan is to
build the colony in a river valley. In most versions, Bow has no fauna beyond
earthworms and microorganisms and flora that is limited to a slimy moss-like
substance. The settlers immediately miss the beauty of Earth, a feeling that is
exacerbated by the fact that the colours on Bow are all muted and the
atmosphere smelly, varying from being merely unpleasant to smelling like vomit. Two of the three plotlines begin five years after the
arrival of the humans, by which time there is a fully functioning settlement
and society. The colony is divided into 50 to 60 housing groups of 30 to 100
people each, built in a protective semicircle around their crops and water
supply. Each housing group has a communal gathering house at its centre, but
the individual houses are inhabited by nuclear families. The aim is to develop
the colony by having a new housing group split off from the parental house once
a group reaches 100 inhabitants. The minimal governmental functions, including
leadership by an Earthseed shaper (clergyperson) and record-keeping by an
archivist, are based in a gathering hall, which serves as the community centre.
The colony is multinational and multi-ethnic, with each of the colonists being
selected for their skill set. By the fifth year, the colony is fully
established, with the colonists living off the land. At some time in the
future, after Trickster, it will break up, with some housing groups
choosing to merge into a town, others developing around industrialised farms,
and others adopting pre-industrial gatherer or monastic lifestyles. Once one
moves beyond the protagonist and the setting, there is little consistency in
the Trickster archive. Three plotlines nonetheless emerge from the notes
and fragments, two of which are fairly substantial.
I shall consolidate the notes and fragments to produce an account that
sacrifices accuracy for coherence.

In the first, which includes a fragment of 47
pages, Imara Lucas Hope is the expedition’s archivist. She was raped by her
mother’s partner at the age of 13, became pregnant with his child, was
abandoned by the couple, and tried to commit suicide in an orphanage. The
unborn baby died, but she survived to be adopted by Olamina. Imara and Olamina
became very close as the years progressed and she was appointed ‘Guardian of the
Ashes of Lauren Oya Olamina’, which are to be scattered on Bow in an Earthseed
funeral on Day 2000 of the arrival of humanity. The narrative begins on that
day,
in medias res as the community leader, shaper Eric Parnell, appears
to lose his mind when he starts shouting nonsense in his opening speech. Imara,
waiting to play her part in the ceremony, has a hallucination of the thousands
of colonists in the hall panicking, stampeding, and injuring one
another in a race to exit. Eric is taken to the clinic and Imara realises that
he, she, and the community’s dentist, Luis Huerta, have all had hallucinations.
They all seek physical explanations, but none can be found and they have
concerns about their sanity, worrying that they may not be able to cope with
prolonged exposure to the conditions on Bow (which can support them physically,
but perhaps not psychologically). Claire Lawless, Eric’s deputy, and Muir
Parnell, Eric’s wife, have also been hallucinating and there is some tension
between Claire and Imara. In the following chapter, Imara wakes up the next
morning feeling fine, but immediately hallucinates a conversation with Olamina.
Seven more people are admitted to the clinic with hallucinations during the day
and Imara realises that the community’s psychiatrist, Ross Kuusi, is trying to
conceal the fact that he is also hallucinating. Concerns about prolonged
exposure to the planet are exacerbated when Imara works out that everyone who
has been hallucinating is either part of the last transit crew or the first
ground crew, the only people who were awake in the first 100 days of arrival.
In the second plotline, which has more dedicated
fragments but of shorter lengths than the first, Imara Wright Drew is the
expedition’s psychiatrist. The narrative opens with her awakening from her
‘coffin-sized DiaPause tank’ and gradually recovering her senses and motor control.
Imara is part of the first ground crew and the reports from those who have
explored Bow are negative: while it can clearly sustain human life everyone has
found being on it either disconcerting, unpleasant, or both. Imara finds out
that after she was put in her DiaPause tank, her husband, Powell Davidson,
changed his mind and decided not to join the Earthseed expedition. She is given
a letter from him apologising for his decision and realises that he is now long
dead. In the following chapter, Imara begins to regain her strength and other
colonists are introduced: Aaron Wen, a shaper; Nissa Swan, an anthropologist;
Julian Gamero, a farmer; and others. Imara begins helping other people wake
from DiaPause. Three days later, Nissa goes missing. She had previously
explored Bow and claimed to have seen an indigenous species. A search party is
sent out for her. They find her trail, track her, and quickly locate her corpse
at the bottom of a canyon. Imara is asked to attend the scene. As soon as she
goes outside she has an hallucination and it will subsequently be suggested
that the hallucinations were responsible for both Nissa’s sighting of an
indigenous species and her death by falling. Imara starts thinking about
adapting to rather than curing the hallucinations, at least in the short term,
and this is both the resolution to the plot and the core theme of the
narrative.
In the third plotline, which is sketched in the
barest detail, Imara Dove Holly is the expedition’s law enforcement agent, the
Sheriff of Bow, selected personally by Olamina before the expedition departed.
Imara is married to a farmer, Aurio Cruz. When she does not have law enforcement
duties to fulfil, she assists both her husband and the colony’s archivist. Five
years after the colonist’s arrival someone sets a fire outside the largest
greenhouse of the Rose Housing Group, causing considerable damage. When Imara
begins her investigation, she has her first hallucination and subsequently
learns that many people are hallucinating frequently. There is a second fire,
in consequence of which one of the colonists is killed. The ubiquity of the
hallucinations make the case almost impossible to solve, but Imara eventually
finds a way to make use of the hallucinations to detect the arsonist while the
medical professions continue to seek a cure. Strangely, given the amount of
relative detail provided, there is no suggestion of a central theme in the
archivist’s plot. The strongest suggestion is in the psychiatrist plot, in
which the solution to the problem of the hallucinations is not to ‘cure’ or
overcome them, but to accept them as one of the features of life on Bow in
order to minimise their impact on everyday life. The sheriff’s plot goes even further, suggesting that the hallucinations are not just a phenomenon that human beings can live with, but a phenomenon that can actually be exploited for gains of some sort. There is an allusion to this idea in the archivist’s plot, in which the narrator reflects that ‘two of the most important tenets of Earthseed were foresight and adaptability’ before Parnell addresses the community about their adaptation to life on Bow. In the context of the other plotlines and extracts, the double emphasis on adaptation immediately prior to Parnell’s very public hallucination may well be an instance of foreshadowing the resolution to come: adaptation rather than cure.
The theme of adaptation is developed in Butler’s
notes by means of two concepts or metaphors, the xenograft and the trickster. A
xenograft is an interspecies transplant and she described the story as one in
which people xenograft humanity onto a new world whose immune system tries to
expel them. The resistance of Bow to humanity is the sense in which the planet
itself is the trickster of the title and parable and the hallucinations
suffered by those with prolonged exposure to the planet are the most dangerous
means by which it tries to expel them. Butler was explicit as to the planet’s
trickery, ‘a world that seems to be one thing (dull, drab, and harmless) and is
something else entirely.’ Her planned conclusion to the novel was that the
colonists would be forced to make a choice, ‘to try to hold on to what they
were as normal human beings on Earth or to allow the change they have both
fought and adapted to for years to continue.’ She also wrote that in the end
Bow ‘will adopt them and they will be of it.’ As a sequel to both Sower and
Talents, this theme is completely consistent consistent with the Earthseed principle of ‘God is change’ and Olamina’s insistence on employing it as a guide to one’s life. To return to the biblical parable, the
human beings on Bow cannot retain their human form of life on Bow, but must
develop and establish a new form of life that is adapted to the planet on which
they have chosen to live. This also provides a neat juxtaposition to the dark
note at the end of Talents, in which the starship is revealed to have
been named the Christopher Columbus, predicting that the form of life in
the extraterrestrial colony will be as unjust and unsustainable as it was in
terrestrial colonies. As such, it seems as if Trickster was intended to
proceed through conflict and tragedy to a conclusion with life-affirming meaning.
As Butler writes: ‘The community will suffer greatly at the hands of the
hallucinations, but eventually pull through.’
Butler had little more than premises for the second
half of the series. The colony would divide into two in Parable of the Teacher,
with one group determined to adapt to the planet and the other determined to
conquer it. Parable of Chaos would see the rise of ‘an absolute
Stalinesque figure’ whose every word and whim is passed into law by his
sycophantic followers. Finally, in Parable of Clay, humanity
would not only have adapted to life on the new planet, but actually evolved
into a new species or subspecies. The themes the four novels set on Bow would
explore would be the roles of creativity and repression in adaptation to the
environment and new ways of being human that revealed marginalised aspects of
humanity. Butler suffered from high blood pressure in her final years and died
following a fall while walking in Lake Forest Park, in Seattle, at the age of 58. She became the first Black woman to be a published science fiction
writer when Doubleday released her first novel, Patternmaster, in 1976. Along
with Samuel R. Delany, she is recognised as inaugurating Afrofuturism as
a literary movement. As far as the continued relevance of her work, Butler’s
Earthseed novels are only matched by Alfonso Cuarón’s 2006
feature film, Children of Men, and the eight seasons of HBO’s Game of
Thrones, released from 2011 to 2019.